Jean-Noël Aletti, «James 2,14-26: The Arrangement and Its Meaning», Vol. 95 (2014) 88-101
The main goal of this essay is to demonstrate that the author of the Letter of James knows how to reason according to the rules of arrangement then in place in the schools and elsewhere, rules that he uses with originality. His rhetoric is not Semitic: for him, Greek is not only a language or a style but also what structures the development of his thought. The choice of a chreia as the pattern of arrangement allowed him to repeat an opinion that had become common in some Christian communities and criticize it, showing that it was erroneous. By presenting this common opinion as a maxim (gnoee), he did not need to cite Paul and thereby avoided attributing to him what was only an erroneous recapitulation of his doctrine of justification.
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                 96                            JEAN-NOËL ALETTI
                    It is also important to note the progression of the examples-proofs
                 that are furnished to illustrate and prove the defended thesis:
                 vv. 15-16     an example presented            followed by a statement
                               as an eventuality               of the thesis
                 v. 19         a real, but negative, example   followed by a statement
                               in the present                  of the thesis
                 vv. 21-25     two real, positive examples     followed by a statement
                               from the biblical past          of the thesis
                     In the first part, the example is presented as a fact relating to the
                 future, in other words, as an eventuality (eva,n followed by the subjunc-
                 tive, “if it happens that a brother or sister …â€) and not as a fact already
                 realized in order not to offend the believers whom James is addressing.
                 In the second part, one passes from the eventual to the real because
                 the examples refer to past biblical facts that are well-known. And even
                 here the progression is perceptible because, from the negative example
                 illustrating faith without works, one passes to those in whom faith is
                 accompanied by good works: if the first is negative and very brief,
                 the following two examples of Abraham (Genesis 22 and 15) and of
                 Rahab (Jos 2,1-24) are positive and more developed in order to em-
                 phasize the importance of good works for justification. Thus, the rhet-
                 oric is in an ascending progression. Against the most representative
                 commentaries which consider vv. 21-25 to be the third unit of the pas-
                 sage (after vv. 14-17 and 18-20), the chreia indicates that these verses
                 are inseparable from those that precede them, in particular from v. 18,
                 which they illustrate and prove.
                     In short, the pattern of the chreia is the best choice because it
                 allows taking into account the different components of the argu-
                 mentation, its organization and its progression. But why has James
                 chosen this pattern in preference to others?
                 4. Why the Chreia as a Pattern of Argumentation?
                     If James has chosen the chreia in order to present his thesis and
                 its accompanying reasons, it is, first of all and without a doubt, be-
                 cause this type of argumentation was taught in all the schools as a
                 part of the elementary exercises, the progymnasmata, and, there-
                 fore, was widely known. Thus, there was a greater chance that this
                 pattern would be recognizable by those contemporaries for whom
                 rhetorical formation was the norm.