Thomas Tops, «Whose Truth? A Reader-Oriented Study of the Johannine Pilate and John 18,38a», Vol. 97 (2016) 395-420
This contribution investigates the role of the reader in character studies of the Johannine Pilate. It contends that every characterization of Pilate is determined by narrative gaps, because they give occasion for different ways of interpreting Pilate’s words and deeds. The potential meaning of the text is always actualized by our act of interpretation. This revelatory dimension of the text is valuable in itself, and therefore should be considered as a secondary criterion for evaluating interpretations of the Johannine Pilate. In the second part of this contribution, we illustrate how this can be done for Pilate’s question of truth.
WHoSe TRUTH? A ReADeR-oRIeNTeD STUDy 407
lowing arguments to substantiate this. 18,38a is the only non-personal
question of Pilate. All other questions of Pilate are in the second person
singular (18,33.35.37; 19,9.10) or rhetorical (18,35; 19,15). Further-
more, 18,38a is more a “leserlenkungssignal”, because it is the only
time that avlh,qeia appears in a question, the last time that it appears in
John, and the only time that it is not spoken by Jesus 38. Grammatically,
kowalski refers to the aorist participle eivpw,n in 18,38 to point out that
the duration of the speech consists in no more than “der momentane
Augenblick” 39. With the use of this participle in combination with the
finite verb in the aorist indicative evxh/lqen, John represents Pilate’s ques-
tion of truth as if it were uttered at the moment of his exit from the
praetorium. As such, it is not necessarily the case that we need to con-
clude that Pilate first asked Jesus his question about truth, and after-
wards left the praetorium. According to kowalski, we can consider
three additional possible addressees of 18,38a: Pilate himself as in a
monologue, the Jews, or the public, as in a classical drama 40. Hence,
it is not so obvious that the addressee of 18,38a is Jesus.
yet, we need to note that the interpretation whereby eivpw,n in 18,38
refers to an action prior to the action denoted by evxh/lqen is not ex-
cluded. As G. Curtius states: “[...] the participle of the aorist is fre-
quently applied to actions previous to a point in past time”.
Nevertheless, Curtius continues by stating that “the participle [...] has
nothing whatever to do with the denotation of past time, and since time
previous to a point in past time is not the less a kind of past time, we
do not here understand at once how the participle became used in this
sense” 41. yet, Curtius found the explanation for this enigma:
But the enigma is solved when we examine the nature of the aorist and
participle. The latter, an adjective in origin, fixes one action in relation
to another. The action which is denoted by the finite verb is the prin-
cipal one. When the secondary action continues side by side with the
principal action, it must stand [parataktikw/j] in the participle of the
present; if, again, referred to the future, the proper sign of the future is
needed; and similarly, the perfect participle serves to express an action
regarded as complete in reference to the principal action. If, however,
it is intended to denote the secondary action without any reference to
continuousness and completion and futurity, but merely as a point or
38
koWAlSkI, “«Was ist Wahrheit?»”, 226-227.
39
koWAlSkI, “«Was ist Wahrheit?»”, 221.
40
koWAlSkI, “«Was ist Wahrheit?»”, 226.
41
G. CURTIUS, Elucidations of the Student’s Greek Grammar (london 1875)
216-217.