Luke wrote, concerned to help Theophilus comprehend the reliability of the things he had been taught. One of the teachings to Theophilus in this tumultuous century is, it seems most likely, an explanation as to how it is that he, a pagan, has become a full member of an exclusionary religion that began as thoroughly Jewish. This attention to Theophilus, it is suggested, makes necessary a story that geographically and chronologically arrives and finishes at the place where
Theophilus and his community are; it is to them the story is written (Luke 1, 4). Luke’s work does not stop till Rome, 61 AD, but stops there and then. This strongly suggests Luke’s satisfaction that he has told a story which finally arrives where Theophilus is. That Luke stops his work at Rome, 61 AD, indicates Theophilus and his church are there. By Luke’s story, Theophilus understands the truth many teachings, particularly about his place in God’s plan of salvation.