Ps 149,5 can be understood from the literary motif of intensified spiritual activity and receptivity in resting time, particularly in the night. Formally, the statement of this verse is related to Cant 3,1. In vv. 5-9 the psalm describes the feelings and
mental images of YHWH’s faithful with regard to a future judgement on the nations. The consciousness of Israel’s special position, expressed in the preceding hallelujah-psalms as well, is brought to a climax.
Cain symbolizes the antithesis of brotherly love and stands in direct contrast to Christ. The choice of terminology used to describe the slaughter of Abel in 1 John 3,11-18 retains the ritual overtones that pervade the original story in Genesis 4. This terminology was often used to describe murders linked to a ritual act as well as fratricide. The ritual overtones in the passage emphasize the contrast with Christ. By linking those who 'hate their brothers' with Cain, the author of 1 John accused them of an act that stood in contrast to the self-sacrificial act of Christ. Hatred of others meant they were guilty of communal fratricide, which is a sacrilege.
Several considerations suggest that the sailors’ lot casting in Jonah 1 is unusual and meant to be both surprising and literarily delightful. The most important of these is the correspondence between the sailors and the Ninevites within the book’s rhetorical structure. This correspondence suggests that the sailors’ lot casting is a particularly Israelite practice with the sailors themselves appearing as adepts in Israelite ritual activity. That depiction corresponds to the Ninevites’ ability to know precisely how to repent in chapter 3. In both cases, the foreigners are portrayed in particularly pious ways in contrast to the reluctant prophet.