Analysis of 4QPseudo-Ezekielb (4Q386) fragment 1 columns I-II reveals that this parabiblical Qumran composition stands in a more intricate dialogue with biblical
tradition than previously assumed. This article refines previous argument that contrasted the apocalyptic vision of resurrection in 4QPseudo-Ezekiela (4Q385)
fragment 2 to the prophetic vision of national restoration in MT Ezekiel 37 (/ MasEzek). 4QPseudo-Ezekielb 1 i-ii exhibits an apocalyptic vision which incorporates both resurrection for the pious in Israel and an eschatologized notion of restoration. Textual dialogue in Pseudo-Ezekiel together with textual tradition in Papyrus 967 attest to an eschatological reading of Ezekiel 37 constituting an early part of biblical tradition.