- Instructions for Contributors
- Index by Authors
- Index by Biblical Books
- Font Instructions
- Vol 20 (2007)
- Vol 19 (2006)
- Vol 18 (2005)
- Vol 17 (2004)
- Vol 16 (2003)
- Vol 15 (2002)
- Vol 14 (2001)
- Vol 13 (2000)
- Vol 12 (1999)
- Vol 11 (1998)
- Vol 10 (1997)
- Vol 9 (1996)
- Vol 8 (1995)
- Vol 7 (1994)
Home
>
Filología Neotestamentaria
>
Vol 15 (2002)
>
J. Duncan - M. Derrett, «The mission originates in captivation: a(lieu/w, pia/zw, su/rw, e3lkw. (JN 21:6-11)», Vol. 15 (2002) 95-109
The earliest rationalization of Mission reflected in Jn 21, does not sug-gest it is a pleasant experience for the converts, or an easy task for the missioners. Some quaint presuppositions are offered for us to digest; and much Jewish law is hidden in the behavior depicted in such careful detail.
See more by the same author
«Ἔνοχος (Mt 5, 21-22) and the Jurisprudence of Heaven.» 2006 89-97 
«Jewish Law and Johaninne Vocabulary: a)lhqh&j at Jn 5,31-32; 7,18; 8,13. 17.» 2004 89-98
«The True Meaning Of Jn 9, 3-4» 2003 103-106
« Palin: The Ass Again (Mk 11,3d)» 2001 121-130
«Jewish Law and Johaninne Vocabulary: a)lhqh&j at Jn 5,31-32; 7,18; 8,13. 17.» 2004 89-98
«The True Meaning Of Jn 9, 3-4» 2003 103-106
« Palin: The Ass Again (Mk 11,3d)» 2001 121-130

95
THE MISSION ORIGINATES IN CAPTIVATION:
ἁλιεύω, πιάζω, σύρω, ἕλκω.
(JN 21:6-11)
J. DUNCAN M. DERRETT
The earliest rationalization of Mission reflected in Jn 21, does not sug-
gest it is a pleasant experience for the converts, or an easy task for the
missioners. Some quaint presuppositions are offered for us to digest; and
much Jewish law is hidden in the behavior depicted in such careful detail.
I. Preliminary Observations: Fish and People
As Charles Smith frankly noticed in 1959, it is obnoxious to Western
people to be likened to fish, whereas to a collective people of an archaic
type1 the simile is not absurd. Nor, indeed, is the idea of being likened to
sheep. For sheep to stray, however natural, is regarded as a suitable simile
for individuals’ erring. Ancient Jews could believe that fish were the first
creatures created and their natures remained primitive.
They were found in shoals (Num 11:22), collectivity at its maximum;
they were philoprogenitive2, body predominating over soul, moisture and
fluidity over continence and hea1th3. They have the power of movement,
and are cunning4, but their life-potential is weak5. A person’s errant
thoughts are visualized as fish-like6. Fish are a picture of the uncontrolled
(Hab 1:14-15).
Men are likened to fish (Hab 1:14) and therefore such a simile is ac-
cepted. Fishing for people is a cheerful metaphor, especially if one fishes
Note Plutarch’s comment on the Jews (Mor. 169c) that they were bound together by
1
superstitions as in a single net (σαγήνη).
Athenag., leg. 34.2 (Migne, PG 6.968B). On sins of the tongue: Clem. str. 2.15 (Migne,
2
PG 72.429B). Fish suggest thoughts and passions Orig., hom. 1.16 in Gen. (Migne, PG
12.159A).
Philo, Q & A in Gen 2.56 (L.C.L., Philo, Suppl. I. 143).
3
Plutarch, de Sollertia Animalium, Mor. 975C-978B (L.C.L., Plutarch, Mor. XII.414-
4
432). Oppian, Halieutica III.42, 92-170 (L.C .L., Oppian 348, 352-360).
Philo, de Oppificio 66,68.
5
Philo, Somn. ii. 259f.
6
Filología Neotestamentaria - Vol. XV - 2002, pp. 95-109
Facultad de Filosofía y Letras - Universidad de Córdoba (España)


RSS